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PROGRAMME NOTES
George Gounod - St Cecilia Mass

Gounod is famous chiefly for his operatic work, the most well-known of which are Faust and Romeo and Juliet but his other musical output was also prodigious – masses, oratorios, symphonies and chamber music. Some critics have, rudely, called his work “sweet” or “facile” but Gounod was not a composer to annoy - his answer to the critics was to challenge one of them to a duel when they accused him of not being good enough to have written Faust himself. In any case, we remember so much of Gounod’s music today but how many of the critics are remembered 150 years on?

Gounod’s Messe solennelle de Sainte Cécile was first performed on St Cecilia’s Day, 22nd November 1855 but had to be re-published in 1874 because it was not properly protected in copyright. Things got so bad that in the front of all of our copies of the re-published Mass is a personal message from Gounod which states:-

“… the great English publishing firms had not scrupled to publish it, solely for their own benefit, not only in almost the original form but cut up, made into pieces for the organ, and adapted to the Protestant form of worship. This I strongly object to – uselessly, I am aware, as it is a time-honoured practice in England

It would appear that musical copyright violation is, by no means, a modern issue!

The Mass has the traditional structure but there are many deviations from “the norm” within it – things start off simply enough in the Kyrie with the different singers re-affirming each others’ pleas for mercy but Gounod forgoes the usual (and obvious) belting start to the Gloria. Instead, the Gloria starts with a horn and harp motif followed by a soprano solo which is then taken up by the chorus like “the blossoming of a flower”. It is only now, with the affirmation of faith (Laudamus te – We praise you), that Gounod allows the piece it’s full force but he then quickly reigns things in again with the soloists singing  Gratias in a very conversational way – like old friends meeting up. Gounod then shows his operatic credentials for the bass solo leading to a rather spooky miserere and then on to the final, up-beat, Cum sacto spiritus fugue on which he ends.

It safe to assume that, when the Credo starts, that it can be nothing less than a (very) bold affirmation of faith!  The lower parts of the orchestra drive the piece forward with dotted rhythm which disappears several times only to re-emerge when the most important parts of the Creed are sung – “I believe in One God“, “God of God, Light of Light“ and “He ascended into heaven“. Things are much quieter when Gounod is talking about Jesus’ earthly life and death – some of this music is marked pppp (p being “quiet” and pp being “very quiet”) but two pages later we are up to fff again when Jesus ascends into heaven. The grandest part of the Credo is saved for the core Christian belief “We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come.”

A peaceful and lyrical Invocation follows to lead us into the beautiful Sanctus which starts simply with the tenor solo followed by the chorus. A more mysterious tone enters the piece when the chorus sing about heaven and earth (coeli et terra) with all sorts of peculiar (but luscious) key changes until everybody ends in glorious repeat of all the text and an hosanna in excelsis.
If anybody was unsure about which country Gounod came from then one run through the Benedictus should leave no one in any doubt – it is just so French! Simple yet beautiful harmonies flow through the whole section.

Gounod’s operatic tendencies surface once again in the Agnus Dei where he gives the violins and violas in the orchestra their chance to shine.
This would normally be the end of the Mass but many counties have a tradition of reciting prayers for the monarch at the end – as Gounod lived in the time of Napoleon III the prayers are for him. Each short prayer, although the same tune, has the “spirit” of its origin. Thus, the prayer from the Church is rich and unaccompanied, the prayer from the Army definitely martial in origin and the Prayer from the People – grand!

Andy Miller, March 2007

1. Kyrie

Kyrie eleison, Christe eleison, Kyrie eleison

1. Kyrie

Lord have mercy, Christ have mercy, Lord have mercy

2. Gloria in excelsis

Gloria in excelsis deo
Et in terra pax, hominibus bonae voluntatis
Laudamus te, benedicimus te
Adoramus te, glorificamus te
Gratias agimus tibi, propter magnam gloriam tuam
Domine deus, rex coelestis
Deus pater omnipotens
Domine fili unigenite Jesu Christe
Agnus Dei, filius pater qui tollis peccata mundi

Miserere nobis
Quoniam tu solus sanctus

Tu solus dominus
Tu solus altissimus Jesu Christe

Cum sancto spiritu in gloria dei patris

Amen

2. Gloria in excelsis

Glory in the heights to God
And on earth peace to men of good will.

We praise You.  We bless You.
We adore You.  We glorify You.
We give You thanks for Your great Glory.

Lord God, heavenly King,
God the Father almighty.
Lord the only-begotten Son, Jesus Christ.
Lord God, Lamb of God, Son of the Father.  You who take away the sins of the world,
Have mercy on us.
Receive our prayer.

For You alone are the Holy One.
You alone are the Most High, Jesus Christ.
With the Holy Spirit, in the glory of God the Father.
Amen

3. Credo

Credo in unum Deum
Patrem omnipotentem
Factorem coeli et terrae, et invisibilium omnium
Et in unum Dominum Jesum Christum
Filium Dei unigenitum
Et ex patre natum ante omnium saecula
Ante omnia saecula
Deum de deo
Lumen de lumine
Deo vero genitum non factum consubstantialem patri
Per quem omnium facta sunt

Qui propter nos homines et propter nostram salutem descendit de coelis
Et incarnatus est de Spirit Sancto ex Maria virgine et homo factus est

Crucifixus etiam pro nobis sub Pontio Pilato
Passus et sepultus est

Et resurexit tertia die, secundum scripturas
Et ascendit in coelum, sedet ad dextera Patris

Et iterum venturus est cum gloria judicare vivos et mortuos cujus regni non erit finis

Et in Spiritum Sanctum
Dominum et vivificantem
Qui ex Patre filio que procedit

Qui cum patre et filio simul adoratur

Et conglorificatur qui locutus est per prophetas

Et unam sanctam catholicam et apostolicam Ecclesiam
Confiteor unum baptisma in remissionem peccatorum
Et expecto resurrectionem mortuorum
Et vitam venturi saeculi
Amen

3. Credo

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen. 
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,

God from God,
light from light,
true God from true God,  begotten, not made, of one being with the Father;
through him all things were made.

For us and for our salvation
he came down from heaven,
was incarnate of the Holy Spirit and the Virgin Mary and became truly human.

For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.

On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end. 
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father [and the Son],
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.

We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

 

4. Sanctus

Sanctus Dominus
Sanctus Deus Sabaoth
Pleni sunt coeli et terra gloria tua
Hosanna in exclesis

 

4. Sanctus

Holy Lord
Holy Lord God of Hosts
Heaven and earth are full of Your glory
Hosanna in the highest

5. Benedictus

Benedictus qui venit in nomine Domini

Hosanna in exclesis

 

5. Benedictus

Blessed is he who comes in the name of the Lord

Hosanna in the highest

6. Agnus Dei

Agnus Dei qui tollis peccata mundi,

miserere nobis
Agnus Dei, qui tollis peccata mundi,

miserere nobis.
Agnus Dei, qui tollis peccata mundi,

dona nobis pacem.
Amen

 

6. Agnus Dei

Lamb of God, who takes away the sins of the world,
have mercy on us.
Lamb of God, who takes away the sins of the world,
have mercy on us.
Lamb of God, who takes away the sins of the world,
grant us peace.
Amen.

7. Prayers

Prière de l’Église

Domine, salvum fac Imperatorum nostrum Napoleonem et exaudi nos in die, qua invocaverimus te.

Prière de l’Armeé

Domine, salvum fac Imperatorum nostrum Napoleonem et exaudi nos in die, qua invocaverimus te.

Prière de la Nation

Domine, salvum fac Imperatorum nostrum Napoleonem et exaudi nos in die, qua invocaverimus te.

7. Prayers

Prayer from the Church

Lord, save our Emperor Napoleon and hear us when we call upon Thee

Prayer from the Army

Lord, save our Emperor Napoleon and hear us when we call upon Thee

 

Prayer from the People

Lord, save our Emperor Napoleon and hear us when we call upon Thee

 

 

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